I recently spent 10 days totally disconnected from today’s hyperconnected world. Secluded in a meditation retreat called Dhamma Pajjota, located in Dilsen-Stokkem, Belgium. I went there to learn Vipassana, one of India’s most ancient techniques of meditation. Taught since more than 2500 years ago as a universal remedy for universal ills. This basically meant no talking. No physical and eye contact with any of the other 100 meditators participating. No phones or technology. No contact with the outside world. No music. No reading. No writing. No moving during sittings of strong determination. The morning gong rings at 4 a.m. sharp to awake everyone before the opening 4:30–6:30 a.m. meditation session. The first two of 10 1/2 total hours of meditation scheduled every single day. For 10 days straight.
I’ve got in contact with Yoga at the age of 16, when my grandmother, a Yoga teacher taught me my first sun salutation. Ever since, and over the last 15 years I’ve tried different yoga and meditation techniques, but I’ve always had ups and downs with no better results than a random and unpredictable and elusive sense of slight serenity and the pride that comes when you tell yourself “today I’ve meditated”. Nothing wrong with that, but it seemed there was more potential waiting for me somewhere. Deciding to spend ten days learning yet another technique was not an easy decision, especially meaning this going away from my household responsibilities and the caring of my daughter and partner.
If I wanted different results I would have to do things differently, right? Well, this course looked different enough. When my friend Ameet told me was going to do it, it was enough of a trigger for me to join him. So I also signed up to join a 10-day course, got on the waiting list, and luckily got a free space near the beginning date.
The Vipassana meditation technique is taught at ten-day residential courses all over the world, during which participants learn the basics of the method, and practice sufficiently to experience its beneficial results. There are no charges for the courses – not even to cover the cost of food and accommodation. All expenses are met by donations from people who, having completed a course and experienced the benefits of Vipassana, wish to give others the opportunity to also benefit. In short, Vipassana is a way of self-transformation through self-observation. It focuses on the deep interconnection between mind and body, which can be experienced directly by disciplined attention to the physical pleasant or unpleasant sensations that form the life of the body, and that continuously interconnect and condition the life of the mind. It is this observation-based, self-exploratory journey to the common root of mind and body that dissolves mental impurity, resulting in a balanced mind full of love and compassion.
The course requires hard, serious work. And once you sign up, you also agree to stay during the whole duration of the course, no matter what.
What do you actually learn during these ten days?
There are three major parts to the 10-day training. These are Anapana, Vipassana, and Metta.
The first part, called Anapana, is to develop some short-term and experienceable mastery over the mind by learning to fix one’s attention on the natural reality of the ever-changing flow of breath as it enters and leaves the nostrils. The first three days involve over 30 hours of sitting just doing exactly that.
The second part starts by the fourth day, as the mind is calmer and more focused, better able to undertake the practice of Vipassana itself: observing pleasant and unpleasant sensations throughout the body, understanding their nature, and developing equanimity by learning not to react to them. Becoming aware of your cravings and aversions to these sensations.
Finally, on the last full day, participants learn Metta, a meditation of loving kindness, happiness, peace, and goodwill towards all, in which the purity developed during the course is shared with all beings.
The entire practice is actually a mental training. Just as we use physical exercises to improve our bodily health, Vipassana can be used to develop a healthy mind. Think of it as a really intense mind gym which gives you benefits on the really short-term and can be applied during all your life.
What are the rules of the game?
The first contract is, for the period of the course, to abstain from killing, stealing, sexual activity, speaking falsely, and having any type of intoxicants. This simple code of moral conduct serves to calm the mind, which otherwise would be too agitated to perform the task of self-observation.
In addition to the five precepts, participants should also adhere to the following rules:
- Noble silence. Old and new students must observe noble silence from the beginning of the course until the morning of the last full day. This means any form of communication with fellow meditators – whether by talking, making gestures, sharing written notes, making eye contact, or doing any sign language – is prohibited. (You can talk to teachers or course managers regarding problems related to the technique, food, accommodation, etc.)
- No rites, rituals, or other religious ceremonies. During the course, all other forms of worship, prayer, or religious ceremony should be discontinued.
- No mixing of techniques. All other forms of meditation, alternative healing, or spiritual practice should be suspended. You’re not allowed to mix any other practices with Vipassana.
- Separation of Women and Men. During the course, there is complete segregation of men and women. There should be no contact with the other sex whatsoever. Men and Women also reside in different buildings, different kitchens, different walking paths and side apart in the common meditation hall.
- No physical contact. Whether it’s between persons of the same or opposite sex, there should be no physical contact whatsoever throughout the ten days. No handshaking, no shoulder tapping, no bumping into each other at ques.
- No physical exercise. Jogging, Yoga, and all other forms of exercise are prohibited during the course. Walking is allowed and encouraged – there is a designated walking area available on the compound.
- No smoking, drinking, or other drugs. Drugs, alcohol, or any other intoxicants are not allowed. This includes sleeping pills, tranquilizers, and other sedatives. (If you need to take medication, just notify the course manager.) Clothing should be comfortable, simple, and modest. Tight, transparent, or revealing clothes (shorts, skirts, etc.) are not allowed. Sunbathing and partial nudity are not permitted either.
- No phone, no internet, no outside contacts. Outside communication – including phone calls, letters, and visitors – is not allowed during the course. Smartphones and other electronic devices must be deposited with the management until day eleven. (In case of emergency, friends or family may contact the course management.)
- No going outside. Students are to remain within the course boundaries throughout the ten days.
- No music, no reading, no writing. Listening to music, playing musical instruments, reading, or writing are not allowed. Taking notes is not permitted either because it’s seen as a (mental) distraction for the student.
- No filming, no taking pictures. If you want to record, film, or take pictures, first ask the course manager for permission.
The rules may sound a bit strict and drastic in the beginning. After the course, however, I realise that most of them make total sense and are simply there to make life easier for the students. If you were to break any of these, the whole purpose of learning the technique would be very difficult.
How does usually a particular day look like?
Here the same timetable that’s used on all retreats all over the world.
4:00 am Morning wake-up bell
4:30-6:30 am Meditate in the hall or in your room
6:30-8:00 am Breakfast break
8:00-9:00 am Group meditation in the hall
9:00-11:00 am Meditate in the hall or in your room according to the teacher’s instructions
11:00-12:00 noon Lunch break
12 noon-1:00 pm Rest and interviews with the teacher
1:00-2:30 pm Meditate in the hall or in your room
2:30-3:30 pm Group meditation in the hall
3:30-5:00 pm Meditate in the hall or in your own room according to the teacher’s instructions
5:00-6:00 pm Tea break
6:00-7:00 pm Group meditation in the hall
7:00-8:15 pm Teacher’s Discourse in the hall
8:15-9:00 pm Group meditation in the hall
9:00-9:30 pm Question time in the hall
9:30 pm Retire to your own room–Lights out
How did a particular day look like for me?
4:00-4:30 am Morning wake-up bell. We got woken by a gong at 4 a.m. every morning. We then had thirty minutes until the first meditation. I shared a room with two people, Ivan and Swen. Other shared rooms with only one person and others up to seven people in the same room. Some of my fellow meditators used this time to either shower or for general hygiene while others just continued to sleep until the last gong. I usually went for a quick shower a splash of cold water on my face to get me ready for that first round.
4:30-6:30 am Meditate in the hall or in your room. During these meditations, it was completely up to us whether we wanted to meditate in the hall or our own room. I usually started off in the hall, to get a rapid sense of achievements. Yet, then switched to the room after 50 minutes. Many people spent these entire meditations in their room, some slept during the time, and others took walks. At 5:30 the teacher entered the hall and meditated with us for over an hour. Chants would start and last for 20-25 minutes signaling the end of the meditation.
6:30-8:00 am Breakfast break. Breakfast was, of course, one of my favorite parts. The food consisted of a variety of vegetarian foods, including oatmeal, fruits, bread, butter, margarine, peanut butter, jam, yogurt, fruits, porridge, chocolate powder. I usually went for some porridge with yogurt and a piece of bread with butter and peanut butter. The rest of the time I used for an early nap and then waking up until the gong signaled the next meditation.
8:00-9:00 am Group meditation in the hall. The first of three one-hour long meditations, everyone had to be in the hall. After day four, these meditations become sittings of strong determination, meaning this that with whatever posture you choose, you wouldn’t be able to move at all. This was measured by no opening eyes, hands or moving legs.
9:00-11:00 Meditate in the hall or in your room according to the teacher’s instructions. For these meditations, everyone had to be in the hall at the beginning, as we would get further instructions on how to proceed with learning the technique. Then, the teacher told us whether we should stay or could choose freely between meditating in our rooms or the hall. One of four groups usually stayed: old male students, old female students, new male students, new female students. If your group was told to stay, you kept meditating in the hall until the teacher asked you along with us to five other fellow meditators to join him in the front of the hall. Then he asked you if you understood the new instructions (there were some new instructions and refinements of the technique on a daily basis) and asked you to meditate to meditate with him for a few minutes. It appeared to me that this was so that he could send you and the others love, kindness, and strength for the upcoming days. After that, you were free to keep meditating in the hall or meditate in your room. I would usually break off for five minutes, get some fresh air in the walking paths and come back to the hall to further continue.
11:00-12:00 noon Lunch break and interviews with them. Definitely one of my favorite parts. The food was pretty good, usually consisting of a combination of rice/pasta with vegetables and a sauce. A green salad was always available, too. Plus, there was even dessert such as pudding or pastries. After lunch, I followed the same routine on most days: napping for 40-60 minutes and then walking until the gong signaled the next meditation.
12:00-13:00 noon During the lunch break, there was also the possibility to schedule interviews with the meditation teachers. Privately you would be able to ask them questions.
1:00-2:30 pm Meditate in the hall or in your room.
2:30-3:30 pm Group meditation in the hall.
3:30-5:00 pm Meditate in the hall or in your own room according to the teacher’s instructions.
5:00-6:00 pm The hourly tea break offered a combination of fruits, fruit juice, tea, and even some milk to add to it. I usually just had a glass of tea and then went outside for a walk, ate an apple, and napped until the next meditation started.
7:00-8:15 pm Teacher’s Discourse in the hall. Every evening after the last one-hour group meditation, there were so-called Dhamma talks – video discourses by S.N. Goenka explaining some of the theory and benefits of the technique. In many ways, these discourses were the highlight of my days. The talks were fun, interesting, and inspiring. They lifted my spirits and motivated me to keep going the next day. (You find many of his discourses on YouTube.)
8:15-9:00 pm After the discourse, there was a short break followed by approximately thirty more minutes of meditation in the hall.
9:00-9:30 pm After that last session, there was the opportunity to stay in the hall and ask questions to the teacher. I never stayed and instead went straight to bed. Thankfully, I never had any trouble falling asleep or staying asleep throughout the night.
9:30 pm Retire to your own room–Lights out
And that’s it. That’s what a typical day looked like. Around ten hours of meditation. Two real meals. A shower and two. A nap. Lots of walking and stretching in-between meditation sessions. A highly entertaining and charismatic dhamma talk. Sleep. Repeat. Ten times.
My main highlights takeaways?
- We generate a lot of our own pain, mentally.
- It was a great privilege to move away from today’s hyperconnected world.
- There’s a lot of beauty in a lot of small things we usually overpass or take for granted.
- I’ve learned a new technique which I feel confident to further develop.
- We spend so much time filling up moments with distraction so that we don’t have to face ourselves
- We know really little about how the mind and body are interconnected and talk to each other.
Would you recommend it?
If Vipassana bumps into your life, consider it giving it a fair trial. The daily schedule was intense, but once in the routine, and now looking back, I would definitely repeat this experience in the future. Everything in life changes and one of the core principles of this technique is generating awareness about the law of impermanence. If you feel you need ease of mind, more happiness and joy, more peace and the urge to make a change and living more in the present, Vipassana might just be the right thing for you. In the ten days I’ve been (Which are actually 12 as you arrive a day earlier (Day 0) and you leave a day after (Day 11) I’ve experienced first hand more awareness and equanimity, a changing relation with my body and a lot of observation of my own generated mental pain, an increased mastery of my mind and ability to focus and observe negative and positive sensations in my body and generate a better understanding about how my mind and body are interconnected. Nevertheless, I also feel sure about a technique that I can practice and improve further.
What’s next?
A lot of hard work, involving meditating for at least two hours a day. One in the morning, one in the afternoon. So I’ll be diving into it and writing back about who it went in a month and two. As with everything, one needs to find the middle path, I am personally not running for becoming the next Buddha here, yet I do want to liberate potential in myself and live a happier life.
If you are interested and feel Vipassana might be something for you, just have a look at the website www.dhamma.org or directly sign up to one of their courses near you. Either if you’ve never meditated in your life, or are an experienced meditator, I encourage you to give this technique a fair trial and join a course. It might be of benefit to make you happier.
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